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二十世纪四十年代，成都。大学生郑笑南是个血性青年，目睹无辜民众死于日机轰炸、在大学共产党员同学的影响下，弃笔从戎、投身疆场。与日军一次恶战中，川军小分队全军覆没，郑笑南被八路军搭救并成为其中一员。在这个大熔炉中，他磨练了意志、坚定了信仰，成长为一名共产党员。解放战争时期，郑笑南肩负党的使命重返川军回到成都，一场斗智斗勇的战斗由此展开。凭借抗日英雄的身份，他策动将领起义、保护进步人士，在紧要关头成功化解了危机，瓦解敌人阴谋，为成都的和平解放贡献出青春热血。黎明到来，解放军入城。郑笑南完成了使命，收获了爱情。
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The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna. The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator, the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination. Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.