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与Stefan Uher和Elo Havatta一样，Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》（1964）《尼绒月亮》（1965）和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。 A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called intellectual film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak Muz, ktory luze; French title L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).

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When librarian Taylor Harris suddenly loses her job, she moves back to her small hometown in Montana, where she gets involved in helping save her brother's small-town hotel from tycoon Joel Sheenan, who wants to renovate it.@2kyb.com

修道院内，一切看来是那么宁静。爱玛快将宣誓晋升为修女之际，疏远已久的哥哥艾力突然到访，要求亡父遗产分一杯羹。妹妹是天使，艾力只是酗酒废青，神憎鬼厌。爱玛的静修被打扰，过去暗黑秘密亦逐一浮现。即使向上帝祷告亦难觅内心平静，只能以痛苦自残惩罚自己；以偷窃及谎言，企图掩饰难以承受的真相。决心侍奉上帝，却离神愈来愈远。丹麦导演卡特琳·勃劳克斯首作，探索圣人与罪人、完美与缺陷的共生关系。在悲剧的沉默里，救赎非来自上帝，而是自己。

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